Sunday, March 30, 2014

Man chokes woman over alleged lesbian affair, bisexual woman told to leave her home & kids

A man was brought before the court In January 2014 for attacking his woman and choking her after he accused her of having a lesbian affair.

Dwight Henry was arrested and charged with assault occasioning bodily harm after he held down his female companion at their home and squeezed her neck, causing severe pain and swelling.

The court also heard that the complainant could not eat for days because of how swollen her throat was.

When he appeared in court, the complainant said that Henry attacked her after accusing her of cheating on him with the woman and that he was upset she had not told him of her secret woman on the side.

"He accused me, saying I was along with a lady and she and I was having relationship, and then attack me," she told the court.

Henry, however, did not deny her argument and pleaded guilty to the charge and was fined $15,000.

If the fine is not paid, he will serve six months in prison. He has since paid the fine and the matter was to be heard again, she has since removed out of the house reportedly and hopes that the case closes altogether so she can get on with her life

Bisexual woman told to leave her home & kids

Another case of a man who has become supposedly uncomfortable with his female partner's alleged cheating with another woman. The victim who hails from Gregory Park in St Catherine said she told her male that she is bisexual but he agreed none the less to enter into an intimate union none the less provided no other partners affected their romantic union but some sexual contact was allowed.

The semi open relationship had been on for some time as she had a previous same sex union that she ended as the man did not approve of the particular woman in question, she is also the mother of a six year old son from a previous opposite sex union that ended some time ago, the man in question has allegedly contacted the father of the child and is said to be spreading disparaging remarks since this matter has surfaced.

The woman is now distraught as she seeks some redress on the issue and is engaged by a counsellor. 

Such are the challenges for bisexuals or polyamorous persons in Jamaica as time and time again we see issues such as this appearing.

also see a recent post I did on Open Relationships

Butch women interviewed on national television ...... lesbophobia, enlightenment or both?

Lady Switch Hitters & the Boyfriends who complain .

Peace & tolerance


Friday, March 28, 2014

Homosexuality in Africa - (Part 1)

Homosexuality in Africa - (Part 1) 

The common belief among Africans is that homosexuality is primarily a story of seduction by Europeans and/or Americans, in which the Africans acquiesced out of fear or from a desire for money. . . But we know that this is a lie, and this is an attempt to shed some light on our true history, that which our colonial masters had ensured was kept hidden from us. In the black/white relationships that did develop into homosexual unions, the white partner appears to have been the aggressor. No doubt the abuse of African people by European/American people has included sexual abuse. What is untrue, the lie, is that such abuse was the origin of African homosexuality.

There are two false assumptions in anthropology. The first false assumption is that savage or primitive people know nothing about homosexuality; the second false assumption is that Africans were savage or primitive. Where there was clear and indisputable evidence of African homosexuality, anthropologists had to invent excuses in order to save these false assumptions, and that is what they did.

The first excuse was that Africans learned homosexuality from the Arabs. Then the excuse was that Africans learned homosexuality by hustling Europeans. Anthropologists said homosexuality was only a corruption practiced by the overly rich chiefs. Then they said that poor people practiced homosexuality because the overly rich chiefs had monopolised all of the women in harems. They said it was only youthful high spirits: the African was not really homosexual; he was just real drunk last night. Every excuse you are likely to hear from a deep closet case was used by Euro-American academics in the attempt to explain away the facts. The facts were: homosexuality was found in almost every major African ethnic group that we know of, through all of the history we know of. Few of the societies of Africa could be called savage or primitive, but all over the world, those people who might fairly be called savage or primitive are perfectly familiar with homosexuality. Homosexuality is not the white man's way. It is the way of gay people of all colours and nations, of all places and times.

African Homosexuality

One common mistake made, is that of confusing the popularity of homosexual activity with what gay people are doing and how they are treated. In Azandeland, in modern day northern Congo and the Central African Republic, most men, or at least very many men, had homosexual affairs. However, most men were still expected to marry women, father children, and so forth. The Azande knew very well that some men preferred to have sex with other men. Although every man was expected to marry a women, Azande customs provided a man with an excuse to have sex with another man whenever he wanted, throughout life. Marriage between warriors and recruits was only a part of the Azande accommodation to male homosexuality. The Azande were not a liberal people. They were the rare example of a society that punished female homosexuality while imposing no penalty on males. Because it was thought fatal to any man who witnessed it, female homosexuality could, in theory, entail the death penalty. But in fact female homosexuality was common and the public knew about it. In an Azande folktale two women conspire to fool a husband in order to get together. The most common sexual activity between men was intercourse between the thighs. This sort of adaptation is common in cultures where homosexual affairs become fashionable among non-gay men. We do not know what the gay, or preferentially homosexual Azande did. We only know the Azande knew there were such men.

In societies where homosexuality becomes popular across the board, it is usual to find that older men choose unmarried young men and that the older men assume the role of top in these relationships. So it is perhaps instructive to look at two groups in Africa that went counter to that tendency. A good example of an African people with a tradition of male homosexuality between lovers of the same age was the Nyakyusa who lived north of Lake Malawi (aka Lake Nyasa). However important the family was in Africa, you cannot form strong states and vast empires such as Africa had, on the basis of family alone. Intermarriage helps some. But to build a strong state you must have forces that run across family lines, that hold the various families together, and that keep feuds and rivalries from tearing society apart. Various African societies have used various institutions to paste society together. There might be secret societies, like fraternities and sororities, especially in West Africa. There might be trade organisations or craft guilds. There may be dance associations or religious institutions. Very commonly, people are organised in age groups. The Nyakyusa of what is now southwestern Tanzania and northern Zambia carried organisation by age group to the extreme. They organised their villages by age group. One of the first things young Nyakyusa boys did, to show they were becoming responsible, was to herd cattle. Generally a boy and his best friend would herd their families' cattle together. Pasturing the cattle gave the boys plenty of time to play around. And, of course, what they did was to have sex. They danced together, engaged in mutual masturbation, anal sex, and intercourse between the thighs.

Oral sex, whether heterosexual or homosexual, was not very popular in traditional African societies. Most of them thought it was very bad. Oral sex or rape were considered serious crimes which might entail a cattle fine. All of the other things the boys did might get them a tongue lashing or a minor whipping if they were caught by the adults. But everyone knew what was going on and no serious attempt was made to stop the boys. At a fairly young age Nyakyusa boys had to move out of their fathers' homes. At first they were likely to sleep with other boys in abandoned huts or other bachelors' quarters in their fathers' villages. Boys slept together, and naturally had sex with each other at night. So long as force was not used, no crime was reckoned to have occurred when the boys had sex. For the boys, homosexuality was considered a perfectly normal, if not completely desirable, sexual outlet that required no explanation, supernatural or otherwise.

Eventually boys of the same age, perhaps from several parent villages, got together and began to form a village of their own. At first this was a boys' village. The girls remained in the parent villages until the boys reached a marriageable age. In a sense, Nyakyusa villages have a life cycle from boyhood through manhood to old age. A village is child to some other villages, parent to some villages, and brother to yet others.

Now, what do I mean by boys? In Africa you are a child until you become a boy. You remain a boy until you of an age to have a house, a female wife, and children of your own. Nyakyusa began having homosexual relations at 10 to 14 years of age. They seldom married before they were 25. So for ten to fifteen years of the most sexually active part of life, Nyakyusa men practiced homosexuality. Once they got married to women, and virtually all of them did, Nyakyusa men were supposed to stop having homosexual relations. Nonetheless, a few cases of relations between men and boys came to light. This was punishable by a cattle fine. It is said, however, that the men were not afraid of the fine, but of the shame of being caught in activity associated with witchcraft. In any event, Nyakyusa men did not believe it sacrificed their masculinity to perform anal sex in either position. They did not believe they were castrated in the middle of their burning skulls just because they had sex with their friends. Certainly the Nyakyusa public thought it peculiar if a man with a wife at home preferred to have sex with a man or boy, but that only raised questions of witchcraft, not questions of manhood.

Thursday, March 27, 2014

BECAUSE Conference 2014 Call for Submissions

BECAUSE 2014 Call for Submissions

BECAUSE Conference 2014 -

(Please spread widely!)
BECAUSE 2014 is now accepting workshop and presentation proposals through their online 

The theme is “A Community Gathering”, and we are ecstatic to have two of our community leaders as keynote speakers, ABilly S. Jones-Hennin and Mary Anne Mohanraj!

ABilly Jones-Henin and his partner Chris Jones-Hennin, Washington Post

We're looking for programming around themes of community & inclusiveness, leadership, family, education & research, and intersectionality, as well as basic and advanced programming about bisexual and transgender issues for folks in and new to our bi/pan/fluid/queer/unlabeled (bi+) and allied communities. If you have ideas for these and other engaging topics, please submit a proposal!

Mary Anne Mohanraj, Locus Magazine

BECAUSE 2014 is June 6-8 on the University of Minnesota's Twin Cities Campus. It is being hosted by the University of Minnesota Office for Equity and Diversity's Gay, Lesbian, Bisexual, Transgender and Ally Programs Office

Keynote presentations, panel discussions, workshops, special guests, community meal times, and entertainment are all on the schedule, so please join us for an amazing weekend!

Registration for the conference can be accessed through the BECAUSE website or via this link:

If you have questions, please email

Thanks, and we look forward to seeing you at BECAUSE!

The BECAUSE Conference is the annual conference of the Bisexual Organizing Project, dedicated to building an empowered bisexual, pansexual, fluid, queer, and unlabelled (bi*) community in the United States. Allies are enthusiastically invited to participate in this fantastic experience! BECAUSE, which stands for "Bisexual Empowerment Conference, A Uniting Supportive Experience," is welcoming and inclusive of all people, including but not limited to people of all genders, gender identities, sexual orientations, sexes, relationship orientations, races, ethnicities, national origins, abilities, religions, sizes, political affiliations, and others. We embrace the many intersectionalities in the bi* community, and encourage people of all backgrounds and experiences to join us for this eventful weekend.

BECAUSE attracts a variety of participants, including students, academics, researchers, professionals, and community leaders from throughout the nation to attend educational workshops, network, and enjoy building a more welcoming LGBTQIA community.

Jamaican human rights advocate uses the "H" word in submissions on intersex/lgbt issues at IACHR hearing

I sat frozen for a moment as I heard the recently departed co-founder and Director of Jamaicans for Justice now at her new post at the Caribbean Vulnerable Communities Coalition, CVCC as she made submissions at today's Inter-American Commission for Human Rights, IACHR regular review. She in essence spoke for JFLAG, JCSC, Jamaica Civil Society Coalition and Jamaica AIDS Support, JAS also on the anti gang legislation, children in lockups, the Tivoli commission of enquiry, the public defender and other matters. I was also contacted about the grave error by an Intersex activist in the US who was also tuned in to a radio program aired here in Jamaica where Ms Gomes' segment was played in full. She briefly highlighted LGBT rights, the gender problem in the Charter of Rights and other matters.

File:Narcisse - Hermaphrodite Mazarin MR 207 Ma 435.jpg

The mythological term “hermaphrodite” implies that a person is both fully male and fully female. This is a physiologic impossibility.

also see from sister blog GLBTQJA Wordpress: So You Wanna Know About Hermaphrodite's? and 


The words “hermaphrodite” and “pseudo-hermaphrodite” are stigmatizing and misleading words. Unfortunately, some medical personnel still use them to refer to people with certain intersex conditions, because they still subscribe to an outdated nomenclature that uses gonadal anatomy as the basis of sex classification. In a paper titled Changing the Nomenclature/Taxonomy for Intersex: A Scientific and Clinical Rationale, five ISNA-associated experts recommend that all terms based on the root “hermaphrodite” be abandoned because they are scientifically specious and clinically problematic. The terms fail to reflect modern scientific understandings of intersex conditions, confuse clinicians, harm patients, and panic parents. I think it is much better for everyone involved when specific condition names are used in medical research and practice.

To read more about the Victorian origins of the medical terminology of “true” and “pseudo” hermaphroditism, check out chapter 5 of Alice Dreger’s Hermaphrodites and the Medical Invention of Sex which is available at bookshelf, or go to What’s the history behind the intersex rights movement?.

One more thing: While some intersex people seek to reclaim the word “hermaphrodite” with pride to reference themselves (much like the words “dyke” and “queer” have been reclaimed by LBGT people), we’ve learned over the years it is best generally avoided, since the political subtlety is lost on a lot of people.

Her exact words are as follows ............

"Most people in Jamaica are not in favour of homosexual behaviour but rights are not subject to people's feelings, rights are rights and to clarify for the commission the language of the charter doesn't speak to gender, it is a point that has been made over and over again in submissions to other international bodies as well as this one. The new charter of rights says 'The right to freedom from discrimination on the ground of being male or female,' in fact the UN human rights committee pointed out that this language is incompatible with normal standards and leaves people who are hermaphrodite by nature or intersex completely unprotected and leaves room for real challenges, it does not even speak to gender. She continued on the human rights training of the police."

Clearly someone needs to advise spokespersons specially when they are new to the post that when they do go out there to speak on behalf of groups that they apprise themselves of the lexicon that applies. Outdated language/word use at an important meeting as that of the IACHR today can be embarrassing, the more cynical would say if the respective groups do not know the proper terms then it is no wonder we can't see the proper responses on the ground towards the attendant challenges. The same error was made at a recent workshop for LGBT persons as well where the word was used repeatedly corrective steps have since been taken in that regard.

What is intersex?

“Intersex” is a general term used for a variety of conditions in which a person is born with a reproductive or sexual anatomy that doesn’t seem to fit the typical definitions of female or male. For example, a person might be born appearing to be female on the outside, but having mostly male-typical anatomy on the inside. Or a person may be born with genitals that seem to be in-between the usual male and female types—for example, a girl may be born with a noticeably large clitoris, or lacking a vaginal opening, or a boy may be born with a notably small penis, or with a scrotum that is divided so that it has formed more like labia. Or a person may be born with mosaic genetics, so that some of her cells have XX chromosomes and some of them have XY.

Though the experts speak of intersex as an inborn condition, intersex anatomy doesn’t always show up at birth. Sometimes a person isn’t found to have intersex anatomy until she or he reaches the age of puberty, or finds himself an infertile adult, or dies of old age and is autopsied. Some people live and die with intersex anatomy without anyone (including themselves) ever knowing.

Which variations of sexual anatomy count as intersex? In practice, different people have different answers to that question. That’s not surprising, because intersex isn’t a discreet or natural category.

What does this mean? Intersex is a socially constructed category that reflects real biological variation. To better explain this, we can liken the sex spectrum to the colour spectrum. There’s no question that in nature there are different wavelengths that translate into colours most of us see as red, blue, orange, yellow. But the decision to distinguish, say, between orange and red-orange is made only when we need it—like when we’re asking for a particular paint colour. Sometimes social necessity leads us to make colour distinctions that otherwise would seem incorrect or irrational, as, for instance, when we call certain people “black” or “white” when they’re not especially black or white as we would otherwise use the terms.

In the same way, nature presents us with sex anatomy spectrums. Breasts, penises, clitorises, scrotums, labia, gonads—all of these vary in size and shape and morphology. So-called “sex” chromosomes can vary quite a bit, too. But in human cultures, sex categories get simplified into male, female, and sometimes intersex, in order to simplify social interactions, express what we know and feel, and maintain order.

So nature doesn’t decide where the category of “male” ends and the category of “intersex” begins, or where the category of “intersex” ends and the category of “female” begins. Humans decide. Humans (today, typically doctors) decide how small a penis has to be, or how unusual a combination of parts has to be, before it counts as intersex. Humans decide whether a person with XXY chromosomes or XY chromosomes and androgen insensitivity will count as intersex.

In intersex work, it has been found that doctors’ opinions about what should count as “intersex” vary substantially. Some think you have to have “ambiguous genitalia” to count as intersex, even if your inside is mostly of one sex and your outside is mostly of another. Some think your brain has to be exposed to an unusual mix of hormones prenatally to count as intersex—so that even if you’re born with atypical genitalia, you’re not intersex unless your brain experienced atypical development. And some think you have to have both ovarian and testicular tissue to count as intersex.

Rather than trying to play a semantic game that never ends, the ISNA take a pragmatic approach to the question of who counts as intersex. They work to build a world free of shame, secrecy, and unwanted genital surgeries for anyone born with what someone believes to be non-standard sexual anatomy.

By the way, because some forms of intersex signal underlying metabolic concerns, a person who thinks she or he might be intersex should seek a diagnosis and find out if she or he needs professional healthcare not fully available locally but do some reading online where excellent resources abound such as the Intersex Society of North America.

An article published in the Journal of Pediatric Endocrinology and Metabolism from as far as 2005 makes a compelling case for getting rid of all medical terms based on the root “hermaphrodite.” The authors (including two ISNA staff members and three ISNA Medical Advisory Board members) explain the problems with terms like “pseudo-hermaphroditism” and “true hermaphroditism.”

Why get rid of these terms? Because:
These terms are stigmatizing to patients and their families. We should all be working to reduce stigma, not add to it through medical care.

People with intersex are not hermaphrodites, and they are not helped by being labelled this way.

These terms imply a kind of hierarchy of “real” and “fake” intersex people, which is unhelpful and illogical.

These terms attract people with sexual fetishes and fantasies that, frankly, patient advocacy organizations are not interested in hearing from.

The system of labelling intersex people according to the mere presence or absence of certain gonadal tissues (as the “pseudo/true hermaphroditism” system does) pre-dates the modern sciences of genetics and endocrinology. It causes confusion among doctors and patients because it fails to reflect all that we now know matters.

The authors of the JPEM article suggest that new systems of intersex nomenclature and taxonomy be developed to completely replace the old “five sex” model. Specifically they suggest that the replacement taxonomic system:

should enhance, not complicate, the use of medical informatics in research and clinical practice;

should recognize that diagnosis and taxonomy inform, but do not determine, gender assignment and/or gender identity;

should not include the words ‘hermaphrodite’, ‘hermaphroditism’, ‘sex reversal’, or other easily misunderstood terms;

should label the condition rather than the person;

should not confuse physicians and patients;

should make clear that diagnosis does not simply dictate therapy.

The authors end by suggesting that it would be better to use specific etiology-based diagnoses (like AIS, 5-alpha reductase deficiency, etc.) along with an umbrella term. Which umbrella term? In our travels in the last few months, we notice there seems to be an emerging consensus around using disorders of sex development, abbreviated DSDs. This seems to be a term that doctors and many patient advocates can agree encompasses all of the conditions we at ISNA have traditionally labelled intersex.

For the full article, see:
Dreger AD, Chase C, Sousa A, Gruppuso PA, Frader, J. “Changing the Nomenclature/Taxonomy for Intersex: A Scientific and Clinical Rationale.” J Pediatric Endocrinol Metab. 2005 Aug: 18 (8): 729-33.

I hope not to hear such a slip up again.

Peace and tolerance


Wednesday, March 26, 2014

On Open LGBTQ Relationships

On the strength of a recent radio discussion and a bloggers' lyme (have not been to one in a long time) the matter of relationships came up and as my close associates know I am not a fan of my own one on ones but do celebrate those who find love.

The matter of open relationships took a turn as most persons present seem to have had one or near attempted to do the same, what was instructive was that it was more a mixed union double gender arrangements almost a kind of behavioural or functional bisexuality.

So some tips came through:

Have you ever considered an open relationship? 

For some persons, this concept is out of the question because it's the same as cheating. But is it really? What is cheating? I define cheating as betraying an agreement that you have with your partner. As with all agreements, the terms are variable and can be adjusted to suit the desires of the parties involved. 

Your relationship is no different. So what exactly is an open relationship? Simply put, it's an arrangement where both parties in a committed relationship or marriage agree to have sexual relationships outside of their union. What are some of the rules to consider if you decide to try an open relationship?

1.First, try a light meeting - 
Before you get into an open relationship, do something casual with your partner and another person just to see how you feel about him/her being with someone else. This is a test. If you have any problems, this is the stage where you get to voice them and make adjustments.

2. Communicate - 
Before you even make the first move, you must have a serious discussion with your partner. Make a commitment to be completely open with each other and keep it.

3. Be honest with yourself - 
Inviting another person in your relationship is not something you should do lightly. Think about how it will impact your union and be honest with how you feel about it. This experience is not for everyone and if you don't want to do it, that's fine. You must be sure before you take the first step.

4.Stay away from mutual friends - 
Never invite your friends in your relationship. This will change the way you relate to them and how your partner relates to you being friends with them. Find someone new and learn about him/her with your partner.

5.Set your rules - 
The beauty about this type of relationship is that you get to decide exactly how it plays out. So set your rules. Make it very clear what's ok and what's not. Remember open relationships need the consent and cooperation of your partner in order to work.

6. Respect your home - 
Keep your date out of your home. This is sacred ground and should only be enjoyed by you and your partner. Never violate that space.

7. Set a time limit - 
How long can your partner be with that person? Yes, you get to decide that. Discuss it before you even start and stick to it.

8. Maintain your primary relationship - 
This is the most important of all the rules. For this to work you MUST always put your primary relationship first. If you have to break dates, stop talking to your new lover, or even stop the experience all together, never neglect your primary relationship.

9. Keep it physical - 
The open relationship is supposed to be a physical experience. Don't fall in love with your lover. This is hard to do but that's why we have all the other rules.

10. Set boundaries - 
Your lover should know that there is no future in your relationship. He/she must be aware that you have a primary relationship and the significance of the primary relationship.

If you do decide to try an open relationship, remember that you are inviting an unknown variable to your life. It can be the best thing you ever do or the catalyst to ruining a great relationship with your spouse. You must approach it with an open mind and keep the communication with your spouse constant and honest. Have fun and stay sexy!


Polyamory (from Greek πολύ [poly], meaning "many" or "several", and Latin amor, "love") is the practice, desire, or acceptance of having more than one intimate relationship at a time with the knowledge and consent of everyone involved. It is distinct from Swinging (which emphasizes sex with others as merely recreational) and may or may not include polysexuality (attraction towards multiple genders and/or sexes).

Polyamory, often abbreviated as poly, is often described as "consensual, ethical, and responsible non-monogamy." The word is sometimes used in a broader sense to refer to sexual or romantic relationships that are not sexually exclusive, though there is disagreement on how broadly it applies; an emphasis on ethics, honesty, and transparency all around is widely regarded as the crucial defining characteristic.

The term "polyamorous" can refer to the nature of a relationship at some point in time or to a philosophy or relationship orientation (much like gender or sexual orientation). It is sometimes used as an umbrella term that covers various forms of multiple relationships; polyamorous arrangements are varied, reflecting the choices and philosophies of the individuals involved. Polyamory is a less specific term than polygamy, the practice or condition of having more than one spouse. (The majority of polygamous cultures are traditionally polygynous, where one husband has multiple wives. Polyandroussocieties, in which one wife has multiple husbands, are less common but do exist.) Marriage is not a requirement in polyamorous relationships. The "knowledge and consent of all partners concerned" is a defining characteristic of polyamorous relationships. Distinguishing polyamory from traditional forms of non-monogamy (e.g., "cheating") is an ideology that openness, goodwill, truthful communication, and ethical behavior should prevail among all the parties involved. As of July 2009, it was estimated that more than 500,000 polyamorous relationships existed in the United States.

People who identify as polyamorous typically reject the view that sexual and relational exclusivity are necessary for deep, committed, long-term loving relationships. Those who are open to, or emotionally suited for, polyamory may embark on a polyamorous relationship when single or already in a monogamous or open relationship. Sex is not necessarily a primary focus in polyamorous relationships, which commonly consist of people seeking to build long-term relationships with more than one person on mutually agreeable grounds, with sex as only one aspect of their relationships. In practice, polyamorous relationships are highly varied and individualized according to those participating. For many, such relationships are ideally built upon values of trust, loyalty, the negotiation of boundaries, and compression, as well as overcoming jealousy, possessiveness, and the rejection of restrictive cultural standards.Powerful intimate bonding among three or more persons may occur. The skills and attitudes needed to manage polyamorous relationships add challenges that are not often found in the traditional "dating-and-marriage" model of long-term relationships. Polyamory may require a more fluid and flexible approach to love relationship, and yet operate on a complex system of boundaries or rules. Additionally, participants in a polyamorous relationship may not have, nor expect their partners to have, preconceptions as to the duration of the relationship, in contrast to monogamous marriages where a lifelong union is generally the goal. However, polyamorous relationships can and do last many years

Sunday, March 23, 2014

Man to sue woman for calling him 'gay' & defaming his character

A caretaker who assaulted a woman after she accused him of being a homosexual and a pervert, told the court that he was suing the woman for $500,000 for defaming his character.

The accused, Mark Knott, was arrested and charged for assault occasioning bodily harm after he used a shovel to hit the complainant in her head and face during an argument.

Knott told the court that he went to speak to the complainant about a manhole cover that her child and another child had troubled, when she got upset and started cursing him and accusing him of wanting to have sex with little boys. The typical lumping of same gender sex with abuse comes in here as many persons including intellectuals echo such sentiments sadly which is why we cannot seem to move forward on the discourse on homosexuality.

"Your Honour, you know what that could do to my reputation if people in the street heard?" he said.

Knott said that he was so hurt over what the complainant had said, that he got upset and hit her.

"You should hear the things people say about me, but that doesn't mean I should go and fight them," Pusey told Knott.

She then enquired about the cost of the complainant's medical fee and was told by the complainant that Knott had taken out a lawsuit against her.

"I am suing her for $500,000," Knott revealed.

"For what," asked Pusey.

"Defaming my character," he answered.

The magistrate then turned to the complainant and told her: "Go down and take out a lawsuit for $500,000 for your injuries. The advice is free. You don't have to take it." But my question is does the man have a point in the defaming of his character here? although we know the typical labelling of a male (gay or not) as gay with nasty curse words is a strategy used in arguments to embarrass a party usually very loudly to cause onlookers to form, if he buckles it can and has led to attacks even if the accusations are not true. Can this man return to his community and live in peace?

Knott was then ordered to pay $25,000 or serve six months in prison.

It was January this year another matter came to the court as well where a man was labelled as gay which led to a fight leaving one injured. Anger issues nationally speaking is disturbing as case after case proves with some sort of injury with an instrument or weapon. See the post: Homosexual Label causes a fight where it read in part "Laughter was the response from members of the public when a case in the closing session of the Half Way Tree court continued just before the holiday season. A young man named Jermaine Gray Chambers and an older man Binsford Chambers was mentioned where it was heard that the men got into an altercation with the younger Chambers after he was accused of being a homosexual in Kingston some time earlier in the year.

The older of the two Chambers is in his late fifties is accused of chopping Gray by his knee with a machete while he gray is accused of breaking Chambers jaw. According to Binsford Chambers he was walking home from work with his gardening tools in his bag when he heard Gray saying to his apparent girlfriend “See de battyboi deh” he said he went over to ask who he was referring to but Gray responded by reigning several blows to Chambers breaking his jaw in the process.

Two other most recent cases also show the tense situations out there including a murder with gay panic defense used as justification.

Courtesy Corps officer stabbed to death at home for alleged sexual advance in Western Jamaica

Alleged Gay advance upsets 'loader man' in Half Way Tree


Questions on reported murder/buggery case in court

Peace and tolerance


Friday, March 21, 2014

Tell Me Pastor responds to Disowned because of my bisexual lifestyle letter writer

It is been a while since I paid much attention to pastor Dumas's column in the Star News as I am still convinced that some of those letters are not real or edited in such as way to gain readership, now comes this entry on what is supposed to be a dejected bisexual and if we are to go by the Pastor's day job as a psychologist then he ought to have known that homosexuality has been removed from the Diagnostic Statistical Manual, DSM long ago, 1973 in fact and that his personal religious views must never conflict with his profession.

Check out the letter firstly then his response below:

Dear Pastor,

I am a constant reader of your column and find your work very interesting. I believe the advice you give is accurate and straight to the point, so I am requesting your advice.

I am an 18-year-old male, living with my grandmother. most of my family is aware of the fact that I am bisexual. Ever since they found out, I have been expressing a do-not- care attitude to the world, meaning I don't care what anyone else thinks.

I am living my life the way I want to. I am a pre-university student. Before the Christmas holiday, I started to make some bad decisions. Apart from the life I live, I started to party every weekend and during the week, sometimes.

I have been consuming a lot of alcohol and smoking (not ganja)

Recently, my mother came from Canada and heard that I was with my boyfriend, coming from a club. My mother did not know of my sexuality.

We could not get a cab but, luckily, I saw my aunt and she took us home. She told my mother everything she saw.

My mom claimed she has disowned me. However, she never took care of me in the first place, so I don't let that be a bother to me.

I am indecisive as to what to do next because, in addition to my family knowing my lifestyle, the community I live in knows as well.

Please, express your thoughts on this matter.

Yours truly

Proudly confused
Pastor's response

Dear Proudly confused,

What are you proud about? If it is the lifestyle you love, why are you confused? You said you are bisexual and some of your relatives now know what you are doing. Your mother has decided to disown you. It is unfortunate she has taken that position. I suppose it has come as a shock to her.

Perhaps you do not believe what the Bible says about homosexuality. The Bible does not sanction that type of lifestyle. I can never encourage you to continue to make love with a person of your own sex. You may reject my suggestions but I believe God is able to change you. If you are determined to serve him, nothing is impossible for God to do.

I would, therefore, suggest you seriously consider seeing a Christian family counsellor or psychologist for professional help. I will be praying for you and I ask my readers to do the same.


So a Christian counsellor even in the face of clear evidence that homosexuality is not a disorder, really Pastor Duman? The repeated use of the word "lifestyle" in both the supposed letter and response is suspicious and disturbing as psychologists who are properly trained and even advocates who are exposed know that we are dealing with sexual orientation here as the "letter writer" did not give an indication of someone going through a phase or operation behaviourally bisexual which suggests they would be in such a practice merely for the fun of it due to previous same sex exposure in a situational setting or worse yet abuse.

We must call out these suspicious letters when we see them folks. A December 6th 2010 piece is available here from GLBTQ Jamaica Wordpress edition entitled "Tell Me Pastor" on bisexuality also treats bi issues as strange. Although we have gotten used to the pattern I think it is important to continue to track and point out these infractions coupled with the glaring inconsistencies at times as there are some folks who read Pastor Dumas's columns, blogs and follow his radio show ardently.

also see:

Tell Me Pastor recomends Restorative Psychology to Lesbian 2009

Another "Tell Me Pastor" Letter, (real or not?)

See the "Tell Me Pastor" tab immediately below this post for previous entries here as well.

Peace and tolerance


Love on the Wire – A Jamaican Gay Love Story Book

By O’Brien Dennis

“Love on the Wire – A Jamaican Gay Love Story” is a love story set in Jamaica to challenge the class structure and the stereotype of a gay man. It suggests that a person who discovers that he is same-gender loving can dream, can aspire to love another of the same sex without fear of rejection and reprisals.

While this is a work of fiction, the aim is to change the view of homosexuals and homosexuality in a society with its cultural and religious norms, against the patina established by colonial masters, and to have readers enter into conversations about moving from tolerance, if it exists, to acceptance without reservation.

The book encourages the reader to examine him or herself and in the process, have an honest conversation about homosexuality, bi-sexuality, religion, politics, male sexual abuse and the prevailing stigma surrounding an HIV infection. It is my hope that readers, if they are heterosexual, or even if homosexual, would take the time to reexamine what it means to be homosexual and to realize that everyone has a right to be who he or she is, and to live the best life possible without fear of persecution and prosecution.

Beres Hammond's song “Love On The Wire” was my inspiration and am reminded of the many times my body was cut while going through barbed wires, physical and emotional, for love of another of the same sex. To get a personalized signed copy click on the following link

Other posts from the author on sister blog Gay Jamaica Watch:

go here: The Cries of Men

About the Author

O'Brien Dennis was born and raised in Jamaica, where he was a victim of male sexual abuse. As the executive director of the O'Brien Dennis Foundation, he researches sexual abuse and provides a safe haven for survivors and their families. He lives in Westchester County in New York State and is also the author of The Cries of Men: Voices of Jamaican Men Who Have Been Raped and Sexually Abused.

go here: Understanding Male Sexual Abuse: Why Men Remain Silent additional suggested reading the current case of a leading civil servant accused of homo-paedophilia in essence here in Jamaica and the shifting circumstances.


Youth Ministry official accused of homo-paedophile acts takes Minister, OCA & Public Services Commission to court

Tuesday, March 18, 2014

Student gay sex video causes a stir in central Jamaica

It was only Sunday at the ongoing Enterprise Training exercise with some forty young LGBT persons in the Sexuality session that we were discussing this very issue of safety, the use of, storage of and safety of persons with sexual materials on devices. Encryptions, hard to detect or decipher passwords, turning off ones bluetooth so one's phone cannot be accessed.

The Star News reported yesterday March 17 the above headline

Two male students from a prominent high school in central Jamaica have been implicated in a sex video which is being circulated like wildfire in sections of rural Jamaica over recent weeks.

THE STAR has learnt that the video has been making the rounds especially in the community where the school is located and has not only been angering students and teachers, but also residents, especially those who have a close relationship with the institution.

It is learnt that the video, which can be seen on several cellular phones in central Jamaica, shows the two boys, who are said to be second-form students, having anal and oral sex.

It is understood that the disgusting sex video with the boys has angered scores of other students at the school and the two have been threatened that they will be beaten if they continue to show up on the school premises.

The boys, who were in their uniform in the sex video, are reportedly unable to move around on the school compound freely, as they are mocked, jeered, and even have implements thrown at them by other boys.

It is also understood that in an effort to avoid the students being beaten, the boys have been given protection by security personnel on the school compound.

THE STAR has learnt that other students are calling for the two to be removed from the institution.

The circulation of the video has followed closely on the heels of the circulation of another sex video involving female students from another central Jamaica high school some weeks ago. That video also caused a stir across the island and angered residents of the community where the institution is located.


Sadly another one has occurred it was only earlier this year another such reported case of gay sex by teens came about but was not carried in the Star, the protection and storage of such sensitive sex tapes as it were is a cause for concern as some persons do not seem to understand the ease of manipulation of said materials with hackers and around and as indicated above open source access unbeknownst to the instrument's owner such as bluetooth access. How did the video leak is unclear but I strongly suspect it was lifted from the phone by some other party who knew of or came across it while hacking the device as has happened before. I gather that some intervention has been enacted but whether they will be moved or if their parents will continue cordial relations with them is unclear, I fear another case or cases of displacement coming from this.

flashback to 2006 at the University of the West Indies

A section of a large crowd which gathered to witness the beating of a man at the UWI campus yesterday. - ANDREW WILDES Right: The windscreen of a police vehicle which was shattered by one of the many stones flung at the police by students after the police rescued a man accused of being a homosexual. We have seen similar cases on campuses and schools one can remember the Dunoon High matter and the father of a gay youth who came to out him literally setting other students to beat him. 

In 2010 a case of a tertiary level student who had to flee due to a leaked tape as well:

then ..........

A third-year student of a tertiary level institution was forced to flee the dorm and the school recently, after a tape on which he allegedly confessed his homosexuality was released around the campus via bluetooth technology.

THE STAR was informed that the student, Pedro Lee*, who was doing a guidance-counselling course, was tricked into revealing his secret lifestyle by another student who pretended to be gay and secured the trust and confidence of the young man.

The tape, which made its rounds on the campus in late November into early December, was about 30 minutes long and involved the student sharing deep secrets and fantasies with the boy he thought was his new-found friend.

One student of the institution told THE STAR that Lee was a popular student, who was involved in several extra-curricular activities. She said, "He was involved in a lot of things, basically all the religious clubs". Lee lived on campus, where he also participated in many activities.

On the tape, the conversation suggests that Lee and the student had made previous plans to meet at a hotel, and Lee expressed his disappointment that the student did not turn up. The student also asked Lee how those around him would react if they knew he was gay, to which he responded that many would be shocked and upset.

Lee also declares the things he would do to the student if they ever had the chance to be alone, saying he would lick him "from the toes straight up". The student also coerced Lee into sharing the names of those he found attractive.

Obviously convinced that the student was someone to be trusted, Lee revealed that he had a crush on his roommate, but admitted that he could not make a move as his roommate "is not into those type of things."

Further into the conversation things got a bit more graphic.

Students of the institution told THE STAR that Lee, after realising that his secret was out, fled the hall and also stopped attending his classes and failed to show up for his exams. On his Facebook page, he is seen wearing church attire and appears to be quite interested in Christianity.
*Name Changed


Please be vigilant out there folks

Peace and tolerance


Sunday, March 16, 2014

Lesbians who Tech Summit USA

The recently concluded Lesbians Who Tech summit has a Jamaican there who shared some highlights from the meetings with me; forgive me if I do not share photos of the Jamaican representative but due to safety reasons as she requested I will respect.

Over 800 queer women at the Lesbians Who Tech summit, held on February 28 in Castro Street Theatre in San Francisco. Founded in 2012 by Leanne Pittsford, the summit and monthly gatherings focus on increasing visibility and tech participation of queer women. The summit highlighted the next generation of queer women that are technical leaders as well as those who have paved our way.

The front of Castro Street Theatre was buzzing with enthusiasm early Friday morning. Volunteers were ready and eager to check in media, sponsors, speakers and attendees. Check-in was a seamless process through mobile phones. Once inside, there were bottles of water, coffee and pastries available. We loved the gender neutral “Whichever” restroom signs.

We were pleased to see some great sponsors there, including GE Software, Linkedin, Walmart Labs and Chevrolet, which provided a “recharge lounge” where we could charge our phones and laptops.

After an impressive and, at times, hilarious slideshow showing the diversity of queer women, Leanne Pittsford came onstage to welcome everyone and spoke about how she started Lesbians Who Tech. During the morning “skit”, she shared wine with the event’s emcee and her Platonic Partner for Life (PPL) Taryn Miller-Stevens (Business Development, TouchPoints). The room came alive with excitement as they talked about what was planned during the three-day summit.

The morning sessions featured an amazing lineup of speakers including Kathryn Finney (Founder, digitalundivided), Ann Mei Chang (Former Senior Advisor for Women and Technology, US Dept of State & Current Chief Innovation Officer, Mercy Corps), Sara Sperling (Diversity & Inclusion, Facebook), Lisa Sherman (Executive Vice President and General Manager Logo TV, Viacom Media Networks), Danielle Feinberg (Director of Photography, Pixar), Kronda Adair (a Programmer who crowdfunded her way to the summit), Erica Anderson (Twitter, Product Marketing, Pro Users), and Kathy Levinson, (Former COO, eTrade).

Sara Sperling, Diversity & Inclusion at Facebook

There were a couple of pitch sessions where spokespersons/founders were given three to five minutes to give an elevator speech of their organizations. The first pitch session, “Social Good Pitches” gave five social good organizations several minutes to share how they are using technology to change the world for women, the LGBT community and people of color. It resulted in an impromptu “crowdfunding” from the attendees. Megan Smith (Vice President at Google[x]) offered $25,000 with one caveat, each conference attendee give to the non-profits for the rest of our lives. The funds were split equally between Code2040, AllOut, Chicana Latina Foundation, National Center for Lesbians Rights, and Astraea Lesbian Foundation for Justice. It was an amazing feeling knowing that we are supporting each other’s causes and helping each other rise up.

Around lunch time, attendees had the option of six breakout sessions located at various locations. These were pre-determined in the registration and were color-coded on our badges. Topics varied between Coders Connect at Catch Restaurant hosted by Google, Ignite Sessions Lunch at the theater hosted by SAP, Fireside Chat: Where Are the Women Investors?: Why We Need More Women to Become Investors at the theater, Meet + Greet + Eat: Queers in Media at Firewood Cafe and Leveraging LinkedIn to Enhance Your Professional Brand at Dante’s Table Restaurant hosted by LinkedIn.

We participated in the Ignite Sessions Lunch where we heard five –minute presentations hosted by Moya Watson (Innovation Product Manager, SAP). The topics touched upon LGBT leadership at work, utilizing a hashtag to start a movement, ensuring diversity in recruiting and sharing our hope for the future of women in technology.

The afternoon sessions included Heather Hiles (Founder & CEO, Pathbrite) and Jana Rich (Managing Director, Russell Reynolds). Hiles reflected on innovations as a founder. She spoke about giving it all and taking action for our careers. “ Why not go for big if you’re going to put in all the effort anyway”, said Hiles. Rich spoke about the importance of digital women and our power to transform boards in organizations.

The second pitch session, The Entrepreneur Pitch, gave five amazing lesbian entrepreneurs a chance to pitch their companies and applications they are building in front of a panel of judges including investors and fellow entrepreneurs. The presenters included Allie Esslinger (Section II), Krys Freeman (HellaRides), Robyn Exton (Dattch) and Rachel Wolan (YadaZing). The competition was judged by Jordan Crook (TechCrunch, Reporter), Christie George (New Media Ventures), Dave McClure (500 Startups) and Amanda Reed (Palomar Ventures & Astia). A highlight of the pitch competition was Dave McClure telling Robyn Exton (Dattch), “we should talk”, a huge and very public nod of approval from an investor.

The winner of the Entrepreneur Pitch Session, Robyn Exton from Dattch (third from left), with emcee Taryn Miller-Stevens, Leanne Pittsford (Founder Lesbians Who Tech) , Jordan Crook (TechCrunch), Amanda Reed (Palomar Ventures), Christie George (New Media Ventures), and Dave McClure (500 Startups)

After the comedic break, Dattch, a dating and social network for lesbians, bisexual and bicurious women was announced as the winner of the $2,500 competition. After honing its product in London, it officially launched in San Francisco, the day of the summit. It draws comparison with Pinterest in user interface with its emphasis on photos. Unlike Grindr, it’s not a proximity-based social networking app. We found it funny when the emcee made several jokes throughout the night about the real reason many of the women were there, to find other nerdy/techie/geeky queer women to date! We weren’t surprised at the interest in Dattch because of the techie crowd. Although it currently caters to bisexual and lesbian women, the app may expand to include trans*, genderqueer individuals and non-binary folks.

The afternoon keynotes were a real highlight, where some real heavy hitters shared their stories and point of view. Megan Smith (Google[x) encouraged attendees to strive for “moonshot thinking”; Kara Swisher (re/ assured women that it’s OK to be frustrated, and you can use that frustration to propel you to greatness; and Danae Ringelmann (Indiegogo) talked about how to create a culture that has meaning and encourages the best in employees.

Friday, March 14, 2014

Homeless MSM/Trans youth draw attention in New Kingston

As the public march progressed for the Endometriosis awareness day activities in New Kingston yesterday this was what was captured by a passer-by of some of our homeless/displaced gay/bi and transgender youths by the gully adjacent the old Super Plus Store next to Island Car Rentals, as you may have realised on this and on sister blog Gay Jamaica Watch, GJW the coverage on this particular group and their predecessors has been extensive for the past five years.

Of course the more privileged gay persons and snobs in our community may turn their noses and say the men are an embarrassment to the LGBT community while on the other hand some others (hypocritically so) may say they serve a purpose as they remind every day Jamaicans that gays exist but certainly this would not be the ideal image one would want to go out there. The toss up between public order, decency and survival has been a challenging one for this group as their numbers increase and while myself and others have not forgotten than more powerful advocates and agencies (namely Jamaica AIDS Support and JFLAG) turned their backs on this set of persons for many years (the closure of the Safe House pilot 2009 comes to mind) more could have been done if there was real interest in seeing a solution enacted to address this, instead we are left with images like this repeatedly.

It was earlier this month I blogged on GJW the following: New Kingston homeless MSM raided again by police a story that almost went unreported if it weren't for vigilant persons, the announced Dwayne's House homeless idea is still in the works as the men continue to occupy the gully.

The actual gully some years ago prior to its occupation now fully by the men as before it had the occasional substance users and female commercial sex workers therein.

Some of the comments from Facebook about the initial photo above make for disturbing feelings such as:

Suffice it to say that this issue needs to be addressed fully not by some half hearted half way house or nice public relations from guilty privileged gay advocates who do not want to get their hands dirty but are more about telling the world what they are doing than actually helping.

the previous Jamaica AIDS Support for Life office site (Upper Musgrave Avenue) where the Safe House pilot sat and was closed: Homeless MSM to feel the pinch as JASL issues ultimatum December 2009 where it all started downhill.

also see:
The toss up between MSM homelessness & public order makes news again

Shelter Coming For Homeless Gays reports the Gleaner

Kingston’s Homeless MSM challenges scream for proper attention

Unruly gays worry store owners ...........................

Homeless MSM in New Kingston arrested in raid for stolen goods

'Don't come back here' - Maxfield residents warn gay man after publicized eviction

The Safe House Background

Homeless impatient with agencies over slow progress of promised shelter

As for government shelters the previous Jamaica Labour Party, JLP administration had designated the old health centre on Upper King Street nearing the York Park fire station as a future shelter but is still unoccupied, I took some photos recently of the building now over grown with shrubbery and used by animals from nearby Flethcer's Land and possibly other persons as a garbage dump.

As this post was being prepared there was an all day session for general homeless persons at the Marie Atkins shelter on Hanover Street where food, blood sugar tests and other personal grooming stuff were being offered, some of the guys were encouraged to attend to make use of that event by the National Council on Drug Abuse, NCDA, I hope they did, their counterparts in St Catherine who are in the weed whacking project are still there rotating the machines and trying to earn some income from landscaping in certain communities. 

Others who are not there in the gully by on the mend while still displaced somewhat have benefited from a scholarship program by a group named Colour Pink where they are pursuing a catering course while also earning valuable information via my group Aphrodite's PRIDE Jamaica in the soon to be concluded phase one Entrepreneurship Training which commenced in August of last year funded by the UK Foreign Commonwealth Office, FCO.

More solutions are being formulated on my and that of the APJ's part while we seek funding and some work is also being done on GLBTQ Jamaica's part but we need funding support. The numbers reached by these efforts by small groups is a drop in the bucket compared to the magnitude of the problem which is islandwide.

Peace and tolerance


Grenadian Social Action Collective Challenges Caribbean to #BunDiscrimination

The online social collective Groundation Grenada recently launched an anti-LGBT discrimination campaign, #BunDiscrimination, collaborating with graphic designer Joshua Lu to create several posters featuring altered lyrics from popular songs to highlight the double standards at work. According to the organizers:

Our campaign -‘Discrimination is Discrimination’ – addresses the fact that most people in the Caribbean reject other forms of arbitrary discrimination; they understand why it is problematic and toxic for our societies. Sadly, the same understanding isn’t extended to discrimination based on sexual orientation and/or gender identity (SOGI). This is not to say that all forms of discrimination are the same or operate the same. There are, however, crucial parallels between various forms of discrimination that are often ignored. Our campaign visually juxtaposes discriminatory remarks in popular media in a way which makes the parallels apparent.

Some quotes from the GV interview include:


Groundation Grenada (GG): We’ve received both positive and negative feedback. The negative feedback consists primarily of what I perceive as closet homophobes emphasising the differences between discrimination based on sexual orientation/gender identity and race. Some are attempting to belittle the negative discriminatory experiences of Lesbian, Gay Bisexual, Transgender and Queer (LGBTQ) people or suggesting that it falls below issues of race in some ‘discrimination hierarchy'. Some of our allies thought we should have included more text, making it explicit that we are against all forms of discrimination and explaining our campaign more because they felt that people may have misconstrued our intentions and thought we were advocating other forms of discrimination, thereby offending some viewers. We understand this, but we think that people will get the message without us having to be explicit. The title of the campaign, ’Discrimination is Discrimination’, helps to contextualize what we are trying to say. The ultimate message is that sexual orientation/gender identity discrimination is as bad as other forms of discrimination and while there is a shock value to the posters, we think by and large people conceptually understand our message. Otherwise, the feedback has been quite positive and individuals and organizations have been sharing the campaign across their social media platforms.


We were not consciously referencing the campaigns from overseas. The campaigns you refer to are campaigns to sanction artistes with homophobic lyrics. The lyrics [are] not our focus. We are not trying to bring awareness to the fact that some music in the Caribbean – as in other parts of the world – advocates violence against LGBTQ people, for the purpose of reprimanding artistes as a deterrent to them.

We wanted to use Caribbean relevant lyrics that many people, and particularly, a youth demographic, would identify with so that people would see how easily we normalise expressions of violence and expressions of discrimination against LGBTQ people and how much we are culpable in that normalisation. We wanted people also to interrogate why they were able to morally excuse lyrics which promote violence and discrimination against LGBTQ people and by extension, why they thought of sexual orientation/gender identity as different from other forms of discrimination, the expressions of which they would never endorse. The popularity of the lyrics was crucial to the campaign. The Indo-Caribbean woman who was jumping in a carnival band and singing Wanskie’s song must now be forced to think about her prejudices; same with the black man in the club singing Buju’s tune. They both may have experienced being discriminated against, depending on their other contexts, they would now be forced to think about the ways they endorse other forms of discrimination.

I think homophobia in the Caribbean is fueled by many things and that people are socialised into being homophobic. Children and people generally living in a space are constantly exposed to expressions of the values and attitudes of that space, which in many cases are internalised. Homophobia as a package is part of the value and attitude system of the Caribbean, expressed in many fora, including in popular media and internalised by people who don’t think about it critically. So popular media plays its part in fueling homophobia in so far as it parades value systems that are internalised. But we have to remember that the music reflects society. Families fuel homophobia a lot more than popular media does in my view.


One of their main upcoming initiatives is a collaboration with ARC Magazine called ‘Forgetting is Not An Option’. This multimedia cultural memory project focuses on the events and experiences surrounding the Grenada Revolution 1979-83. There are politics behind what gets remembered/forgotten and we found that the Grenada Revolution was slowly being forgotten, with many post-revolution born people remembering the demise of the revolution only. We want to keep its memory and the memory of other powerful Caribbean movements alive. It’s important to present an alternative historical narrative to the colonial and inept governance we largely experience. People need to understand their power, as well as their mistakes. We relaunch our open call to artists, writers, musicians etc. this month and the selected works will culminate in an interactive virtual archive, which will launch in March 2015 alongside a series of exhibitions and live events.

We are also organising ‘Groundation Radio’, a blog radio program to expand our platform and improve our outreach. We continue to publish creative and critical pieces from Caribbean and diasporic thinkers and writers on our website. See the full interview HERE from Global Voices.

Two cents:

I kinda like the idea or the replacement of offending lines in previous anti gay targeted materials but my call from back in the day still resounds, if theses artists want to reflect true change then they MUST discontinue or remove said offending materials from their repertoire altogether not just stop performing them to look good or to reduce the pressure placed on them by the lobby. They are still earning from the materials as with every click on sites as iTunes and so forth they need not perform the tunes to appease the gay lobby but profit from the tracks' availability none the less.

Remember that half hearted apology from Beenieman only to turn out to be a farce?

Beenieman Says apology to gay community had no influence in his return to performing in the US

Not Impressed!!!! Beenieman ................... artist supposedly backtracks on gay stance but we must also be reminded of the overkill or overeach by advocates as well that can sometimes lead to a black eye for the lobby's goals that are genuine and not self serving for some powerful individuals in the mix)

Queen Ifrica's "Freedom of Speech" & advocacy found wanting 

Peace and tolerance

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